Any and all opinions expressed in this newsletter are solely those of the author(s) and do not reflect the opinion of ATREE.
Centre for Excellence in Conservation Science
Royal Enclave,Srirampura,Jakkur Post
Bangalore-560064
Telephone: 080-23635555 (EPABX)
Fax : 080- 23530070
Vanapetchi, Petchimuthu, Petchiammal,
Muthupetchi, Vanaraja are very common
names in villages surrounding KMTR as
these names are derived from Vanapetchi.
Of the many old Vanapetchiamman (Vanam
means forest) Temples in KMTR hills, our
article focuses on the one located in
Manimutharu forests. People believe that
Vanapetchi has extraordinary power to
protect humans, forests and wildlife.
Manimutharu Vanapetchiamman has an
interesting story on its origin. Not long ago,
people living in what is currently the buffer
zone of KMTR, depended on the forest for
their livelihood and timber extraction was the
main occupation. According to legend, a group of people went to Kandamparai (in
Manimutharu forest) in bullock cart to cut a
big tree. As soon as they started axing the
huge tree, blood started trickling from it.
However they ignored it and loaded the
timber in the cart and proceeded back to the
village. Midway when they stopped for lunch,
they heard a loud sound from the the timber
on the cart but once again they ignored it.
Soon they converted it to furniture and sold it
in Puliyur village. Again the loud foreboding
sound was heard: “I am inside, I want to go
back to the place from where you cut me”.
This scared the people who in turn, made a
small brick pillar for Vanapetchi in Karuvayal,
in Manimutharu forest and started
worshipping. After
construction of
Manimutharu dam
water covered the
Karuvayal so
people could not
reach that place.
Then, a small
temple w a s
constructed for
Vanapetchi near
Manimutharu
waterfalls which
still stands. Since
people could not
construct the
temple at
Kandamparai, the
original residence
of Vanapetchi, two temples were constructed - one at the Manimutharu falls
and the another one at Manjolai.
At the temple near Manimutharu water falls,
Tuesdays and Fridays are important worship
days. The sacrifice of goat and cock is a
common practice. Rituals like infant naming
and ear piercing ceremony are commonly
conducted too. In the course of time, the
temple started attracting visitors from far
flung areas. Tamil month of Adi is of special
significance when about 5,000 people,
mostly originating from villages close-by,
camp in the surrounding forests. With cheap
polythene replacing traditional banana
leaves, accumulation of wastes in forests,
streams and the river is emerging as a
serious issue in the complete absence of any
waste management/disposal system. With
Manimutharu falls being a popular tourist
spot, many pleasure seeking tourists take
advantage of lenient entry policies. Thus, it is
not uncommon to see an exponential
increase in the number of 'pilgrims' during
weekends instead of only Tuesdays and
Fridays. Stricter, on-spot vigilance and a
universal entry fee must be immediate
measures which could help to regulate the
inflow. However, to achieve long term goals,
collaboration and co-ordination of Forest
Departmentalong with District
Administration, village panchayats and local
NGOs is crucial.
Editorial Team
Editor: Allwin Jesudasan
Associate editor: Rajkamal Goswami
Editorial Review: R. Ganesan, M. Soubadra Devy, T. Ganesh
Design and presentation: Kiran Salegame
A S H O K A T R U S T F O R R E S E A R C H I N E C O L O G Y A N D T H E E
N V I R O N M E N T
The journey of a forest deity
-Saravanan A and M Mathivanan
If you have any suggestions or comments please let us know through the boxes below